Tuesday, August 26, 2008
Kingdom Hearts
When I think about the kingdom of God, I think about the human "heart"
that spiritual place in the center of our being where God pours God's love.
I believe that place...our hearts...can become more and more like the heart of Jesus who certainly had a kingdom heart.
So as we go through the years and we keep hanging out with and following Jesus and his ways, our hearts become more and more a place where God's love can rule and reign.
Paul talked about having that kind of heart and it becomes filled with love expressed in the forms of gentleness, kindness, joy, peace, forgiveness, serving, and much more.
But the bottom line is that our heart becomes a force directed by the heart of God...
Loving Who God wants us to love,
Loving How God wants us to love,
Loving God first and neighbor, especially the wounded ones, second.
Come Rule. Come Reign. Come Love Through Us. Make Our Hearts Your Home!
And May Your Love... In Our Hearts... Make This... Your World!!!
Sunday, August 24, 2008
An Underlying Reality Of Hope
Amidst the great beauty of this world, there is also much pain and death.
I do not clearly understand how the good and God win out in the end.
But if I chose to believe that there is not a greater good than all the bad, I would never again be a messenger of what the rabbi calls the "good news."
So...I do choose to hold on, with all my might, to the life view that the good, the beautiful, the just, and the final and resounding YES! will embrace the whole of humanity and the creation. How? That, I do not know.
But while we yet move and breathe and have our being on this earth, we are given the opportunity to make this view of life known to those around us and the world.
A mom steadfastly not giving up on a daughter who couldn't give a damn,
and a daughter finally giving a damn taking care of her aging mother,
The workers in a nursing home who care for people's fathers and mothers with kindness and dignity,
A soldier giving his life for his cause and country,
A former alcoholic giving his life to set others free from that same substance,
A baby whose innocence, smile, and trust warms ones heart,
A man hanging on a cross forgiving his murderers.
We both look for and choose to be the signs of an underlying reality of hope.
Tuesday, August 19, 2008
Finding Our Way Again by Brian McLaren
Brian McLaren's latest book is subtitled "The Return of the Ancient Practices." The book is the introductory volume of a series of books written by different Christian authors, called the Ancient Practices Series. The second volume, In Constant Prayer by Robert Benson, is also on bookstore shelves. Additional volumes will be published through 2010 and will cover the topics of sabbath, fasting, the sacred meal, the pilgrimage, the liturgical year, and tithing.
McLaren begins this book in his usual way - Christianity is broke and needs fixing. He paraphrases a quote by Dr. Peter Senge, that Christianity has become a system of belief in a world that is searching for a way of life. Brian also expresses one of his familiar dismays with the modern church - the emphasis on life after death at the expense of life on earth.
(I'm currently reading Surprised by Hope by N.T. Wright, who tackles "life after death" and the bodily resurrection in his book. I'll post a review - soon I hope!)
Brian's third opening point is that each of the Abrahamic faiths - Christianity, Judaism, and Islam - share these ancient practices. Brian suggests that this is a commonality that can be a springboard for constructive relationships among those faiths.
At the end of each chapter, Brian offers the reader some spiritual exercises that can be used individually or in a group. For instance, after the chapter titled Practicing The Way Of Jesus, Brian asks the reader, "To what degree would you describe yourself as a 'Jesus-y' person? What is the story behind your answer?"
Spiritual practices are put into three groups - contemplative, communal and missional. Brian explains how each are not only important to a Christian life, but are interdependent on spiritual growth. Brian then blames the decline in Christian church attendance on the imbalance of these spiritual practices found within churches, and predicts that if change isn't forthcoming, the church faces extinction. Quite a bold statement to make, but it's difficult to disagree with him, especially if you focus on North American Christianity.
In the third part of the book, Brian introduces the ancient process of katharsis, fotosis and theosis - each stage of the process prepares for the next. The way I understand it, "katharsis" is the purging of those things that get in the way of spiritual growth, such as lust, greed, and pride. "Fotosis" as Brian describes it "is about letting the light of God into our souls, our beings, our lives." "Theosis" is the "union of our nature with the nature of God."
That final part has stayed with me since I finished reading the book. I have been feeling disoriented in the past few months. The changes in my life and my family are accelerating at a rate that makes my head spin. As a result, I have not been much of a "Jesus-y" person. I need "katharsis" and I need it badly. At the Everything Must Change event, Brian stated that this book and his next book would be about Christian spirituality. I hope he expands on the themes of katharsis, fotosis and theosis in his next book.
Brian has taken us on yet another wild journey, but this time it's about us, and not so much the world (although "mission" is obviously emphasized in the book).
McLaren begins this book in his usual way - Christianity is broke and needs fixing. He paraphrases a quote by Dr. Peter Senge, that Christianity has become a system of belief in a world that is searching for a way of life. Brian also expresses one of his familiar dismays with the modern church - the emphasis on life after death at the expense of life on earth.
(I'm currently reading Surprised by Hope by N.T. Wright, who tackles "life after death" and the bodily resurrection in his book. I'll post a review - soon I hope!)
Brian's third opening point is that each of the Abrahamic faiths - Christianity, Judaism, and Islam - share these ancient practices. Brian suggests that this is a commonality that can be a springboard for constructive relationships among those faiths.
At the end of each chapter, Brian offers the reader some spiritual exercises that can be used individually or in a group. For instance, after the chapter titled Practicing The Way Of Jesus, Brian asks the reader, "To what degree would you describe yourself as a 'Jesus-y' person? What is the story behind your answer?"
Spiritual practices are put into three groups - contemplative, communal and missional. Brian explains how each are not only important to a Christian life, but are interdependent on spiritual growth. Brian then blames the decline in Christian church attendance on the imbalance of these spiritual practices found within churches, and predicts that if change isn't forthcoming, the church faces extinction. Quite a bold statement to make, but it's difficult to disagree with him, especially if you focus on North American Christianity.
In the third part of the book, Brian introduces the ancient process of katharsis, fotosis and theosis - each stage of the process prepares for the next. The way I understand it, "katharsis" is the purging of those things that get in the way of spiritual growth, such as lust, greed, and pride. "Fotosis" as Brian describes it "is about letting the light of God into our souls, our beings, our lives." "Theosis" is the "union of our nature with the nature of God."
That final part has stayed with me since I finished reading the book. I have been feeling disoriented in the past few months. The changes in my life and my family are accelerating at a rate that makes my head spin. As a result, I have not been much of a "Jesus-y" person. I need "katharsis" and I need it badly. At the Everything Must Change event, Brian stated that this book and his next book would be about Christian spirituality. I hope he expands on the themes of katharsis, fotosis and theosis in his next book.
Brian has taken us on yet another wild journey, but this time it's about us, and not so much the world (although "mission" is obviously emphasized in the book).
Saturday, August 16, 2008
Stuff
Nothing profound to say tonight.
Saw Tropic Thunder today. Really fun movie.
Going to see my folks tomorrow at the nursing home.
Plan to take them to worship in the chapel, for a walk outside, and lunch in the dining room. Come Jesus Come and be with us.
Watching some of the Olympics.
We're all champions, aren't we? Survivors. Love-givers.
But the 41 year old swimmer receiving the silver medal. Cool stuff.
Joy and I just watched the movie August Rush. I cried. May we hear the music all around us.
Saw Tropic Thunder today. Really fun movie.
Going to see my folks tomorrow at the nursing home.
Plan to take them to worship in the chapel, for a walk outside, and lunch in the dining room. Come Jesus Come and be with us.
Watching some of the Olympics.
We're all champions, aren't we? Survivors. Love-givers.
But the 41 year old swimmer receiving the silver medal. Cool stuff.
Joy and I just watched the movie August Rush. I cried. May we hear the music all around us.
Sunday, August 10, 2008
A Mighty River of God
The kingdom of God is like a mighty river
A movement of love, truth, community, and justice.
It grows stronger through the ages as people receive it's healing waters
and decide to do their part to remove the obstacles to its flow into the future
that its Creator has in mind and heart.
I am presently watching the movie Amazing Grace which is about those in England who
took the radical stand to abolish slavery..to remove a huge ugly obstacle so that
the River could travel more swiftly and with more beauty.
Jesus used the analogy of a small seed becoming a great tree or a small amount of yeast traveling through the dough to make it the kind of bread it is meant to be.
This message and reality of the emerging kingdom of God is the one thing to which
the radical rabbi spoke, lived daily, and gave his life.
For this Cause...this Rabbi...this Mighty River of God
May we have a passion and a will to dedicate our lives.
Monday, August 04, 2008
Victims of Comfort
I listened to a Keb' Mo' CD today that I had not heard in a while. This song, which I had forgotten until now, spoke directly to my heart. It's on his first CD.
Victims of Comfort
by Keb' Mo'
No rocket's gonna fly that high.
There's no escaping the enemy. It's you and I.
We've poisoned up the water.
We're chokin' on the air.
Let's stop before it gets too late.
Or is it already too late? Is it already too late?
For the victims of comfort. Got no one else to blame,
We're just the victims of comfort, connoisseurs of pain.
It's a technological merry-go-round.
Dangerous illusions buried under the ground,
And everyone likes a party, but no one wants to clean.
Well I'd like to see a change somehow,
But I'm a little busy right now. Just a little busy right now.
I'm just a victim of comfort. I got no one else to blame,
I'm just a victim of comfort, a cryin' shame.
Oh and what do we got to lose? Everything.
Yes, and what do we stand to gain? Everything.
So let's try together before we have to cry together.
It's too soon to die together.
I'm just a victim of comfort. Got no one else to blame.
I'm just a victim of comfort, connoisseur of pain.
We were victims of comfort. Got no one else to blame.
I'm just a victim of comfort, cryin' shame.
Victims of Comfort
by Keb' Mo'
No rocket's gonna fly that high.
There's no escaping the enemy. It's you and I.
We've poisoned up the water.
We're chokin' on the air.
Let's stop before it gets too late.
Or is it already too late? Is it already too late?
For the victims of comfort. Got no one else to blame,
We're just the victims of comfort, connoisseurs of pain.
It's a technological merry-go-round.
Dangerous illusions buried under the ground,
And everyone likes a party, but no one wants to clean.
Well I'd like to see a change somehow,
But I'm a little busy right now. Just a little busy right now.
I'm just a victim of comfort. I got no one else to blame,
I'm just a victim of comfort, a cryin' shame.
Oh and what do we got to lose? Everything.
Yes, and what do we stand to gain? Everything.
So let's try together before we have to cry together.
It's too soon to die together.
I'm just a victim of comfort. Got no one else to blame.
I'm just a victim of comfort, connoisseur of pain.
We were victims of comfort. Got no one else to blame.
I'm just a victim of comfort, cryin' shame.
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